Amboori-tharoor's fibre boat.

Amboori: The solace at the crossing is the fibre boat. The fibre boat is
a great blessing for about 200 families and adivasis of the Parathi area which became
an island when the Neyyar dam was constructed.
Ropes are attached on both sides of the fibre boat. By pulling the rope on the side
which one wants to go the boat can be taken to that side. Till recently, the residents
of Parathi had been using a raft made out of bamboo to undertake the crossing.
While crossing the lake from Parathi, Poonanickal Joy’s son Sajo, an eighth standard
student had fallen into the lake. The accident occurred when he was trying to
guide the raft on to the shore. Even though Sajo had been pulled out of the lake when he fell into
the water, his life could not be saved.
Shashi Tharoor, MP realised the difficulties being undergone by the residents of Parathi.
Funds were allotted from the Chandran Tharoor Foundation founded in his father’s name.
That was how the fiber boat which can accommodate four persons was made available
at the crossing.
The fibre boat will not overturn even in strong wind. One can cross to the opposite shore without fear.
The old bamboo raft is still tied to the wharf. It is being used to carry grass and firewood
across the lake.
When the Neyyar dam was built the paddy fields of Mayom area were submerged. The Parathi hill became
an island. With this the Parathi area was cut off from the Mayaom , Amboori areas. Ever since the Neyyar
dam was constructed the people of the Parathi area including adivasis have been clamouring
for a bridge. Whjen the Panthaplammoodu bridge was constructed linking the Mayaom and Amboori
areas thse on foot have been able to cross over.
Howver, the forest department has stood in the way of constructing a bridge which can allow vehicles.
At present only auotoricklshaws can use the bridge. When an auto is crossing, pedestrians cannot use the bridge.
Those people who have to walk long distances to access even this bridge now prefer to use the fiber boat instead.

Amboori

Amboori or Amboory is a village in the south east of Thiruvananthapuram district in the state of Kerala in India.[1]

Amboori is long inhabited by the Kanikar tribe. Amboori is a grama Panchayat with a population (as of 2001) of 9,839. An

important ethnic group in the area is the Kanikar tribe, about 800 members of this tribe live in the area. They use the

title Kanikar Kani.

Amboori is 40 km (25 miles) from the Agastiya mountain peak where Sage Agastiya, the founder of Ayurveda, is believed to

have built his hermitage.
Amboori is situated in the southern tip of western ghats, surrounded by hills. South east of Amboori is the state of Tamil

Nadu. It is surrounded by the grama panchayaths of Vellarada, Aryancode and Kallikkadu in the south, south-west and west

respectively. The eastern part is covered by densely forested Neyyar Wildlife Sanctuary. Amboori is well-known for its

high-yielding rubber plantations, however, the also cultivates coconut, pepper, herbs, and medicinal plants. Amboori

contains a plantation of holy Rudraksha (Eleocarpus Spaericus) trees. Adjoining Amboori is the Neyyar Wildlife Sanctuary

that is separated from the populated area by the catchment area of Neyyar Reservoir.

In the western hills of Amboori there is a large boulder called the Dravyappara (the treasure rock). It is believed that

Raja of Venad, later Thiruvithamcore or Travancore, on his exile, spent his days on the top of this rock. There are 72

steps carved on the side of the boulder allowing one to ascend to the top. The height of the Dravyappara is approximately

700 ft from its base and approximately 1500 ft above sea level. There is cave temple in the top of Dravayappara.

Amboori Landslide occurred on 09th November 2001. The event killed 39 people[2]

Amboori has witnessed a large landslide in 2001 which claimed the life of 39 people.[3] The tragedy occurred when a hill

collapsed on to a house where there was a family gathering.
Amboori was inhabited by members of the Kanikar tribe since time immemorial. After Second World War the princely state of

Travancore experienced severe famine, so the Raja of Travancore allowed Nasranis of Pala and Kottayam to settle in

uncultivated Western Ghats ranges. That resulted large scale migration to tribal areas and alineation of tribal land. An

early settlement of Christians was in Pantha, located north of Amboori, near Mayam. The St. Mary's Church of Mayam was the

first Roman Catholic church in the area. St.Mary's School, Mayam was the first primary School in the area. Later during the

construction of Neyyar Reservoir, the people of Pantha, mostly Christians, Pulayas and Parayas were forced to resettle.

Most of them resettled in Amboori. In 1947 twenty-five families of the Central Travencore Christians made their way into

the hills of what was to be called Amboori. The people found their way to the hill on which Amboory resides by carrying

their possessions almost 12 km beyond Panachamoodu, the last point then served by public transportation.

The first three years was rife with hardship for Amboorians as they fought malaria and wild animals. Many lost their lives

but could not be cared for or buried properly. In 1950 another fifty more families from Palai, Changanachery, Thodupuzha,

and Chengannorr ventured to Amboory to make their homes there. Mathilakathu family is one of the main families in Amboory.
St. Thomas Higher Secondary School, both English and Malayalam medium. St. Joseph's primary school St. Mary's Upper Primary

School, Mayam. Tribal Primary School, Puravimalai. Kovilloor LPS Kannannoor is one of first LP school in Amboory area.

Govt. LP School, Kuttamalai UP School, St.Mary's LP School, Thekkupara, S.H. Nusry school Thekkuppara, Industrial Training

Centre for Scheduled Tribes, Kuttamala. Gopalan Memorial Library and research institute situated in Koottappu
Legend has it that the poor citizens of Amboory used to get small loans from an unnamed Goddess (spirit) of the

Dravyappara. A request for money was to be said aloud standing next to a large granite door on the northeastern side of the

rock. On approval of the loan by the devata, a granite bucket on the southeastern side of the door would be filled with the

requested amount. The citizen was expected to remit the same amount in a reasonable time frame by dropping the money in the

bucket and pronouncing aloud that the money was deposited.

It was an unspoken rule that no one should look inside the door, however, one day a young man, while returning the loan of

his father, waited to see who the lender was. Eventually he saw a beautiful nude woman come out, take the money, and turn

to go inside. However, as the story goes, she sees the young man and, instantaneously, the door of the Dravyappara closed

forever with large thunderclap.

There are villagers who believe that one day the door will open again, and they perform pujas (worship rituals) regularly

on the southeastern side of the Dravyappara where there are three narrow entrances.

The Kani Tribe of Amboory have another legend in which one of the oldest devotees of the Dravyappara received a divine

vision of a Devi (goddess) while performing his puja. She reportedly told him, "I will open the door for you provided you

can sow and reap the rice in a single day" from a certain paddy field. However, the tribe has no conclusion to the story.